Monsonia; Cape of Good Hope (1789)
绵香菊
Monsonia; Cape of Good Hope (1789)
Ten ways of seeing
- measured cast red
- upright 1.30 : 1
First Look
六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans right: the upper half carries 11 points further right than the lower — a living thing, not a diagram.
Name and Thing
No reliable binomial survives, so the printed title must serve. The Chinese name 绵香菊 is a modern rendering of the Latin, not an old garden name.
Form and Colour
Measured on this plate: flower colour covers 6.9% of the sheet, foliage 0.9%, the cast red. No other plate shares exactly this measure. Chrysanthemums are herbaceous with deeply lobed, downy leaves. Each 'flower' is a head — ray florets around the rim, disc florets in the centre, hundreds of small flowers in one.No colour group is recorded. A single plant, laid out with nothing hidden.
Composition
The sheet is tall. No details are appended: a plate for looking, not for keying out. The plant covers only 10% of the sheet, centred near the centre; the emptiness is where the eye rests.
Line and Colour
Eighteenth-century plates are mostly copper engraving: hatched lines for shadow, then hand-colouring by another hand. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.
Poetic Resonance
采菊东篱下，悠然见南山。
—— 东晋·陶渊明《饮酒·其五》
I pick chrysanthemums by the eastern fence; at ease, I see the southern hills.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
in Japan, imperial authority; in Europe, the last warmth of the year. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
Deep autumn, around the Double Ninth in the ninth month — after the first frost, when everything else is gone. Native to China, adopted in Japan as the imperial crest, carried to Europe by the Dutch in the seventeenth century and remade by Victorian breeders. The year 1789 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.
The Book and the Hand
“Watercolors of flowers and butterflies” carries only R. B. F.'s name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. A flora exists to be consulted; look long enough and you forget to consult — someone in 1789 gave a whole day to a single flower.
About this plate
Monsonia; Cape of Good Hope (1789) is plate 10, from Watercolors of flowers and butterflies, drawn by R. B. F.. This public-domain plate is reproduced at high resolution, free to view and download. Publication: England, 1789.
![Admiral butterfly, & aster – or michs. [michaelmas] daisy (1789)](/upload/nat/watercolors-of-flowers-and-butterflies/001-thumb.webp)
