It was used in their sacred rites by the Druids, and gathered with Golden hooks & great ceremony (1856)
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It was used in their sacred rites by the Druids, and gathered with Golden hooks & great ceremony (1856)
Ten ways of seeing
- measured cast yellow-green
- upright 1.33 : 1
First Look
凡画山水，意在笔先。
—— 唐·王维《山水论》
In painting, the intention precedes the brush.
The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
No reliable binomial survives, so the printed title must serve. Neither name nor binomial survives: the printed title must do.
Form and Colour
Measured on this plate: flower colour covers 4.7% of the sheet, foliage 1.4%, the cast yellow-green with a second note of amber. No other plate shares exactly this measure. Wildflowers are rarely tidy: small blooms, slender stems, leaves imperfect and often chewed. That untidiness is exactly what records wind, light and soil.No colour group is recorded. Read the outline, then the colour layers, then the brush.
Composition
The sheet is tall. No details are appended: a plate for looking, not for keying out. The plant takes about 33% of the sheet, centred a little left of centre — the easy measure most florists kept to.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
离离原上草，一岁一枯荣。野火烧不尽，春风吹又生。
—— 唐·白居易《赋得古原草送别》
Lush grass on the plain, once a year it withers and thrives; wildfire cannot burn it away — the spring wind blows and it grows again.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
In Chinese verse wildflowers bloom unseen, owing nothing to praise; in the West they mark a place — one species, one landscape's character. Meanings change their tune: the same flower can say opposite things within a century.
Season and Place
in the northeastern United States, April to August — each species for two or three weeks, so a wildflower book is arranged by month. they resent transplanting and will not mass in a border — the difference between a wildflower and a garden flower. The year 1856 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.
The Book and the Hand
“Wild flowers of Georgetown, DC” carries only Rebecca Nourse's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. The flower of that year is dust, yet its image on paper has outlived every living cousin.
About this plate
It was used in their sacred rites by the Druids, and gathered with Golden hooks & great ceremony (1856) is plate 90, from Wild flowers of Georgetown, DC, drawn by Rebecca Nourse. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Georgeotwn, D.C., 1856.
