Les liliacees Pl.13

Twelve ways of seeing

• measured cast red
• upright 1.67 : 1
• published 1805
• Plate 13

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   论画以形似，见与儿童邻。

   —— 宋·苏轼《书鄢陵王主簿所画折枝》

   To judge painting by likeness alone is the view of a child.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

2. 02

   Name and Thing

   No reliable binomial survives, so the printed title must serve. The Chinese name 腹足纲 is a modern rendering of the Latin, not an old garden name.

3. 03

   Form and Colour

   Measured on this plate: flower colour is sparing, 0.4% of the sheet against 0.2% of foliage, the cast tending red — as with pale or white blooms, outline and tone do the talking. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. A single plant, laid out with nothing hidden.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.67 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 1% of the sheet, centred near the centre; the emptiness is where the eye rests. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. There is evidence on the back too: the plate mark pressed into the paper, the slight relief of the pigment, lines worn shallow in a later printing.

6. 06

   Season

   Early to high summer, June and July; the flowers last only days, so artists drew them just as they opened. The year 1805 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The best time to read such a plate is its flowering season: three minutes under the tree explains what no text can.

7. 07

   Provenance

   Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. The volume was made in 1805-1816, when most of this knowledge came from living plants under glass.

8. 08

   The Book and the Hand

   “Les liliacees” was drawn by Pierre Joseph Redouté and published 1805-1816. This plate is Plate 13. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   故乡寒食荼醾发，百合香浓邸舍深。

   —— 宋·宋祁《山橙花》

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

10. 10

    The Written Tradition

    生川谷。《吴普》曰：百合一名重迈，一名中庭，生冠朐及荆山。（艺文类聚引云：一名重匡）《名医》曰：一名重箱，一名摩罗，一名中逢花，一名强瞿，生荆州，二月八月，采根，暴干。

    —— 神农本草经·百合第一百七十

    The Bencao Gangmu describes the bulb as garlic-like, edible and medicinal; Song writers already noted that the leaves vary while the flowers stay white. The difference is not of quality but of question: Europe asks what it is, China asks whom it resembles.

11. 11

    Symbolism

    In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.

12. 12

    What to Take Away

    Carry three rules away: whole before detail; line before colour; picture before book. A flora exists to be consulted; look long enough and you forget to consult — someone in 1805 gave a whole day to a single flower.