Les liliacees Pl.52

Twelve ways of seeing

• measured cast yellow-green
• upright 1.61 : 1
• published 1805
• Plate 52

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   凡画山水，意在笔先。

   —— 唐·王维《山水论》

   In painting, the intention precedes the brush.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.

2. 02

   Name and Thing

   No reliable binomial survives, so the printed title must serve. The Chinese name 腹足纲 is a modern rendering of the Latin, not an old garden name.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 2.1% of the sheet, foliage 14.3%, the cast yellow-green. No other plate shares exactly this measure. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.61 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 18% of the sheet, centred above centre; the emptiness is where the eye rests. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Decide first whether it was printed or painted; only then discuss whether it is beautiful.

6. 06

   Season

   Early to high summer, June and July; the flowers last only days, so artists drew them just as they opened. The year 1805 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Note the season. Phenology is the most practical tool of appreciation.

7. 07

   Provenance

   Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. The localities on the plate are those of a century ago; plants travel and places change their names.

8. 08

   The Book and the Hand

   “Les liliacees” was drawn by Pierre Joseph Redouté and published 1805-1816. This plate is Plate 52. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   方石斛栽香百合，小盆山养水黄杨。

   —— 宋·陆游《龟堂杂兴十首 其五》

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

10. 10

    The Written Tradition

    生川谷。《吴普》曰：百合一名重迈，一名中庭，生冠朐及荆山。（艺文类聚引云：一名重匡）《名医》曰：一名重箱，一名摩罗，一名中逢花，一名强瞿，生荆州，二月八月，采根，暴干。

    —— 神农本草经·百合第一百七十

    The Bencao Gangmu describes the bulb as garlic-like, edible and medicinal; Song writers already noted that the leaves vary while the flowers stay white. The difference is not of quality but of question: Europe asks what it is, China asks whom it resembles.

11. 11

    Symbolism

    In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.

12. 12

    What to Take Away

    If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. The flower of that year is dust, yet its image on paper has outlived every living cousin.