Les liliacees Pl.53

Ten ways of seeing

• measured cast yellow-green
• upright 1.60 : 1
• published 1805
• Plate 53

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut — then, halfway, a line of Chinese poetry: how the ancients saw this same flower. After it, the flower's language, its season and homeland, its book; and at the end one line of classical prose — and a pair of eyes to take away.

1. 01

   First Look

   江馆清秋，晨起看竹，烟光日影露气，皆浮动于疏枝密叶之间。

   —— 清·郑板桥《题画竹》

   On an autumn morning at the river lodge I looked at the bamboo: mist, sunlight, dew, all drifting among the sparse and dense leaves.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans right: the upper half carries 9 points further right than the lower — a living thing, not a diagram.

2. 02

   Name and Thing

   No reliable binomial survives, so the printed title must serve. The Chinese name 腹足纲 is a modern rendering of the Latin, not an old garden name.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 4.7% of the sheet, foliage 3.4%, the cast yellow-green. No other plate shares exactly this measure. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers.No colour group is recorded. A single plant, laid out with nothing hidden.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.60 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 9% of the sheet, centred near the centre; the emptiness is where the eye rests. Blank paper is not unfinished work: it is where the eye rests.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Decide first whether it was printed or painted; only then discuss whether it is beautiful. If you mean to copy it: take its skeleton, its margins and the order of its colours; the burin's hatching is the language of copper — suggest it with pencil density, do not imitate it stroke for stroke.

6. 06

   Poetic Resonance

   两丛香百合，一架粉长春。

   —— 宋·陆游《北窗偶题四首 其一》

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

7. 07

   Symbolism

   In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Meanings change their tune: the same flower can say opposite things within a century.

8. 08

   Season and Place

   the flowers last only days, so artists drew them just as they opened. Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. The year 1805 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.

9. 09

   The Book and the Hand

   “Les liliacees” was drawn by Pierre Joseph Redouté and published 1805-1816. This plate is Plate 53. The image is public domain; the hand-colouring is still one person's hand.

10. 10

    The Written Tradition

    百合之根，以众瓣合成也。

    —— 明·李时珍《本草纲目·菜部》

    The root of the lily is many scales gathered into one — hence the name bai he, “a hundred joined”.

    The Bencao Gangmu describes the bulb as garlic-like, edible and medicinal; Song writers already noted that the leaves vary while the flowers stay white. Keep the line; it will surface the next time you meet the same plant.