Bonsai kabenzu, Pl.02
日本五针松
Bonsai kabenzu, Pl.02
Ten ways of seeing
- measured cast amber
- broad 0.74 : 1
First Look
凡画山水，意在笔先。
—— 唐·王维《山水论》
In painting, the intention precedes the brush.
Broad and horizontal: the eye travels side to side. Find where it stops. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
The binomial is Bonsai kabenzu: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. The Chinese name 日本五针松 is a modern rendering of the Latin, not an old garden name.
Form and Colour
Measured on this plate: flower colour is sparing, 1.2% of the sheet against 0.0% of foliage, the cast tending amber — as with pale or white blooms, outline and tone do the talking. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. Read the outline, then the colour layers, then the brush.
Composition
The sheet is broad. No details are appended: a plate for looking, not for keying out. The plant covers only 12% of the sheet, centred near the centre; the emptiness is where the eye rests.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
天地有大美而不言，四时有明法而不议。
—— 《庄子·知北游》
Heaven and earth have great beauty and do not speak.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
Plates usually record flowering, the fortnight when a plant is most identifiable. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1868 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The bud and the ripe fruit on one branch tell the season; the name in the title often tells the journey.
The Book and the Hand
“Bonsai kabenzu” carries only Anonymous's name. A plate is collective work: drawer, engraver and colourist were different hands, and the unnamed ones decided how good it looks.
What to Take Away
Appreciation is not knowledge but habit — one more look each time. A flora exists to be consulted; look long enough and you forget to consult — someone in 1868 gave a whole day to a single flower.
About this plate
Bonsai kabenzu, Pl.02 is plate 30, from Bonsai kabenzu, drawn by Anonymous. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Meiji period, 1868-1912.
