Bonsai kabenzu, Pl.16
日本五针松
Bonsai kabenzu, Pl.16
Ten ways of seeing
- measured cast amber
- square 0.77 : 1
First Look
六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。
—— 南齐·谢赫《古画品录》
The six laws: spirit resonance alive; bone-method in the brush; matching form; colour by kind; planning the placing; copying the masters.
Nearly square, plant and detail each holding a corner. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there.
Name and Thing
The binomial is Bonsai kabenzu: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. The Chinese name 日本五针松 is a modern rendering of the Latin, not an old garden name.
Form and Colour
Measured on this plate: flower colour is sparing, 1.0% of the sheet against 0.6% of foliage, the cast tending amber — as with pale or white blooms, outline and tone do the talking. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.
Composition
The sheet is square. No details are appended: a plate for looking, not for keying out. The plant covers only 16% of the sheet, centred near the centre; the emptiness is where the eye rests.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Craft leaves franker evidence than inscriptions. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
朝饮木兰之坠露兮，夕餐秋菊之落英。
—— 战国·屈原《离骚》
At dawn I drink the dew fallen from magnolia; at dusk I dine on the fallen petals of autumn chrysanthemum.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.
Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
the rest of the year it is only a mass of leaves. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1868 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Read the locality and the flowering season both with a discount: one is hearsay, the other a ten-day peak.
The Book and the Hand
“Bonsai kabenzu” carries only Anonymous's name. From drawing to plate the sheet passed through several hands — the engraver aimed at accuracy, the colourist at speed, and between them lies each plate's unevenness.
What to Take Away
Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. The flower of that year is dust, yet its image on paper has outlived every living cousin.
About this plate
Bonsai kabenzu, Pl.16 is plate 1, from Bonsai kabenzu, drawn by Anonymous. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Meiji period, 1868-1912.
