Bonsai kabenzu, Pl.28

Twelve ways of seeing

• measured cast amber
• broad 0.73 : 1
• published 1868
• Plate 4

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   竖划三寸，当千仞之高；横墨数尺，体百里之迥。

   —— 南朝宋·宗炳《画山水序》

   A vertical stroke of three inches stands for a cliff of a thousand fathoms; a few feet of ink holds a hundred li.

   Broad and horizontal: the eye travels side to side. Find where it stops. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the yellow is deepest: the whole tonal order is measured from that patch.

2. 02

   Name and Thing

   The binomial is Bonsai kabenzu: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. The Chinese name 日本五针松 is a modern rendering of the Latin, not an old garden name.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 25.9% of the sheet, foliage 0.0%, the cast amber with a second note of yellow-green. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible. Filed under yellow — a honey-yellow, built in washes from a pale ground. Read the outline, then the colour layers, then the brush.

4. 04

   Composition

   Broad and horizontal — the format for groups or a whole plant with its roots. (about 0.73 : 1) No details are appended: a plate for looking, not for keying out. The plant fills 55% of the sheet, centred near the centre — the herbarium way, drawn to be read whole. Old plates set the plant slightly off centre, with unequal margins — that small imbalance is what keeps it alive.

5. 05

   Line and Colour

   In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Decide first whether it was printed or painted; only then discuss whether it is beautiful.

6. 06

   Season

   Plates usually record flowering, the fortnight when a plant is most identifiable; the rest of the year it is only a mass of leaves. The year 1868 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. Note the season. Phenology is the most practical tool of appreciation.

7. 07

   Provenance

   Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The volume was made in 1868-1912, when most of this knowledge came from living plants under glass.

8. 08

   The Book and the Hand

   “Bonsai kabenzu” was drawn by Anonymous and published 1868-1912. This plate is Plate 4. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   天地有大美而不言，四时有明法而不议。

   —— 《庄子·知北游》

   Heaven and earth have great beauty and do not speak.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the yellow the corolla becomes its resting point.

10. 10

    The Written Tradition

    六法者何？一、气韵生动是也；二、骨法用笔是也；三、应物象形是也；四、随类赋彩是也；五、经营位置是也；六、传移模写是也。

    —— 南齐·谢赫《古画品录》

    The six laws: spirit resonance alive; bone-method in the brush; matching form to the object; colour according to kind; planning the placing; transcribing and copying.

    China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. You need not parse every word: take the line, and the flower acquires a second face.

11. 11

    Symbolism

    The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. This plate leans yellow, which in flower language adds one more degree of feeling. In a flora it is a species first and a symbol second; the order is worth keeping.

12. 12

    What to Take Away

    Appreciation is not knowledge but habit — one more look each time. A flora exists to be consulted; look long enough and you forget to consult — someone in 1868 gave a whole day to a single flower.