Bonsai kabenzu, Pl.30
日本五针松
Bonsai kabenzu, Pl.30
Ten ways of seeing
- measured cast amber
- broad 0.74 : 1
First Look
夫象物必在于形似，形似须全其骨气。
—— 唐·张彦远《历代名画记》
Likeness is the threshold; bone-and-breath is the point.
Broad and horizontal: the eye travels side to side. Find where it stops. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the orange is deepest: the whole tonal order is measured from that patch.
Name and Thing
The binomial is Bonsai kabenzu: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. The Chinese name 日本五针松 is a modern rendering of the Latin, not an old garden name.
Form and Colour
Measured on this plate: flower colour covers 57.1% of the sheet, foliage 0.0%, the cast amber. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible. Filed under orange — an amber orange, built in washes from a pale ground. A single plant, laid out with nothing hidden.
Composition
The sheet is broad. No details are appended: a plate for looking, not for keying out. The plant fills 57% of the sheet, centred near the centre — the herbarium way, drawn to be read whole.
Line and Colour
In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand. If you mean to copy it: block in the broad shapes and colours first, detail last; lithographic softness comes from thin washes — two or three pale layers will get you close.
Poetic Resonance
朝饮木兰之坠露兮，夕餐秋菊之落英。
—— 战国·屈原《离骚》
At dawn I drink the dew fallen from magnolia; at dusk I dine on the fallen petals of autumn chrysanthemum.
The poem gives the mood first and the picture supplies the form; set the line beside the plate and the orange the corolla becomes its resting point.
Symbolism
The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. This plate leans orange, which in flower language adds one more degree of feeling. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.
Season and Place
Plates usually record flowering, the fortnight when a plant is most identifiable. Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The year 1868 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. See this kind of plate in the flowering season if you can: once you have met the living flower, you stop reading only colour.
The Book and the Hand
“Bonsai kabenzu” carries only Anonymous's name. The image is public domain; the hand-colouring is still one person's hand.
What to Take Away
Carry three rules away: whole before detail; line before colour; picture before book. A flora exists to be consulted; look long enough and you forget to consult — someone in 1868 gave a whole day to a single flower.
About this plate
Bonsai kabenzu, Pl.30 is plate 2, from Bonsai kabenzu, drawn by Anonymous. This public-domain plate is reproduced at high resolution, free to view and download. Publication: Meiji period, 1868-1912.
