Bonsai kabenzu, Pl.23

Twelve ways of seeing

• measured cast yellow-green
• broad 0.75 : 1
• published 1868
• Plate 9

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   夫象物必在于形似，形似须全其骨气。

   —— 唐·张彦远《历代名画记》

   Likeness is the threshold; bone-and-breath is the point.

   Broad and horizontal: the eye travels side to side. Find where it stops. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find the darkest small patch: the whole tonal order is measured from there. The pose leans left: the upper half carries 23 points further left than the lower — a living thing, not a diagram.

2. 02

   Name and Thing

   The binomial is Bonsai kabenzu: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. The Chinese name 日本五针松 is a modern rendering of the Latin, not an old garden name.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 2.9% of the sheet, foliage 0.8%, the cast yellow-green with a second note of red. No other plate shares exactly this measure. A botanical plate: one plant lifted from field or glasshouse and set at the centre of the sheet, root, stem, leaf, flower and fruit in turn, made legible, citable, transmissible.No colour group is recorded. A single plant, laid out with nothing hidden.

4. 04

   Composition

   Broad and horizontal — the format for groups or a whole plant with its roots. (about 0.75 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 13% of the sheet, centred near the centre; the emptiness is where the eye rests. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.

5. 05

   Line and Colour

   In the later nineteenth century chromolithography took over: colour printed rather than painted, line demoted. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand.

6. 06

   Season

   Plates usually record flowering, the fortnight when a plant is most identifiable; the rest of the year it is only a mass of leaves. The year 1868 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The best time to read such a plate is its flowering season: three minutes under the tree explains what no text can.

7. 07

   Provenance

   Various: local hillside or a plant brought from overseas. The nineteenth-century botanic garden and glasshouse were their first address away from home. The localities on the plate are those of a century ago; plants travel and places change their names.

8. 08

   The Book and the Hand

   “Bonsai kabenzu” was drawn by Anonymous and published 1868-1912. This plate is Plate 9. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   朝饮木兰之坠露兮，夕餐秋菊之落英。

   —— 战国·屈原《离骚》

   At dawn I drink the dew fallen from magnolia; at dusk I dine on the fallen petals of autumn chrysanthemum.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the corolla becomes its resting point.

10. 10

    The Written Tradition

    人无癖不可与交，以其无深情也。

    —— 明·张岱《陶庵梦忆》

    Never make a friend of a man without an obsession: he has no deep feeling.

    China had the Bencao Gangmu and the Illustrated Study of Plant Names and Realities; Europe moved from herbal woodcuts to chromolithography. Both trusted pictures to finish what words could not. You need not parse every word: take the line, and the flower acquires a second face.

11. 11

    Symbolism

    The symbolism of such a plate lies not in flower lore but in record: the belief that a plant deserves to be drawn accurately — the plainest ethic of the scientific age. Meanings change their tune: the same flower can say opposite things within a century.

12. 12

    What to Take Away

    Carry three rules away: whole before detail; line before colour; picture before book. The flower of that year is dust, yet its image on paper has outlived every living cousin.