Massonia Angustifolia

Twelve ways of seeing

• measured cast amber
• square 0.81 : 1
• published 1812
• Plate 392

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   竖划三寸，当千仞之高；横墨数尺，体百里之迥。

   —— 南朝宋·宗炳《画山水序》

   A vertical stroke of three inches stands for a cliff of a thousand fathoms; a few feet of ink holds a hundred li.

   Nearly square, plant and detail each holding a corner. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the green is deepest: the whole tonal order is measured from that patch. The pose leans left: the upper half carries 19 points further left than the lower — a living thing, not a diagram.

2. 02

   Name and Thing

   The binomial is Massonia angustifolia: the first word is the genus it belongs among, the second the epithet that sets it apart. Here the epithet angustifolia means “narrow-leaved” — the name records the feature the namer noticed first. The older system filed it under Asparagaceæ by overall affinity; Linnaeus, counting stamens only, placed it in Hexandria — two ways of asking what a plant is. No established Chinese name exists, so it is cited by its binomial alone.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 2.8% of the sheet, foliage 21.2%, the cast amber with a second note of yellow-green. No other plate shares exactly this measure. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers. Filed under green — a moss green, a colour that comes mostly from leaf and stem. Three things fix the habit: leaf arrangement, tepal count, and how the flower is borne.

4. 04

   Composition

   Nearly square, plant and details sharing the corners. (about 0.81 : 1) No details are appended: a plate for looking, not for keying out. The plant takes about 30% of the sheet, centred above centre — the easy measure most florists kept to. Cover the margins with your thumb and the plate suffocates; uncover them and the flower breathes again.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Decide first whether it was printed or painted; only then discuss whether it is beautiful.

6. 06

   Season

   Early to high summer, June and July; the flowers last only days, so artists drew them just as they opened. The year 1812 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The plate records ten days of peak; the other three hundred are leaf, fruit and rest.

7. 07

   Provenance

   Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. The volume was made in 1802-1816, when most of this knowledge came from living plants under glass.

8. 08

   The Book and the Hand

   “The Liliaceae” was drawn by Pierre-Joseph Redouté and published 1802-1816. This plate is Plate 392, book page 392. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   故乡寒食荼醾发，百合香浓邸舍深。

   —— 宋·宋祁《山橙花》

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the green the corolla becomes its resting point.

10. 10

    The Written Tradition

    百合之根，以众瓣合成也。

    —— 明·李时珍《本草纲目·菜部》

    The root of the lily is many scales gathered into one — hence the name bai he, “a hundred joined”.

    The Bencao Gangmu describes the bulb as garlic-like, edible and medicinal; Song writers already noted that the leaves vary while the flowers stay white. Keep the line; it will surface the next time you meet the same plant.

11. 11

    Symbolism

    In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.

12. 12

    What to Take Away

    Next time you stand before a flowering plant, give it three minutes: leaf arrangement, direction of the flower, the darkest patch. A flora exists to be consulted; look long enough and you forget to consult — someone in 1812 gave a whole day to a single flower.