Butomus Umbellatus

Twelve ways of seeing

• measured cast yellow-green
• upright 1.46 : 1
• published 1807
• Plate 209

Not a catalogue entry but a way of looking: how to stand, what to notice, how the line was cut, when it flowers, where it came from, who made it — and then the poems and the classics that taught China to see the same flower. Read the twelve in order and the plate opens.

1. 01

   First Look

   真山水之川谷，远望之以取其势，近看之以取其质。

   —— 宋·郭熙《林泉高致·山水训》

   Mountains and valleys: from afar take their momentum, up close take their texture — the two distances from which any picture is read.

   The sheet is vertical: the eye climbs and settles in the upper half. Let the plant stand before you look for detail. Then step in close: watch where colour meets line, and whether the line ever breaks. Third, find where the green is deepest: the whole tonal order is measured from that patch.

2. 02

   Name and Thing

   The binomial is Butomus umbellatus: the first word is the genus it belongs among, the second the epithet that sets it apart. Two words carry a whole provenance. The older system filed it under Juncaceæ by overall affinity; Linnaeus, counting stamens only, placed it in Enneandria — two ways of asking what a plant is. The Chinese name 花蔺 is a modern rendering of the Latin, not an old garden name.

3. 03

   Form and Colour

   Measured on this plate: flower colour covers 2.2% of the sheet, foliage 7.5%, the cast yellow-green with a second note of amber. No other plate shares exactly this measure. A bulb of overlapping fleshy scales gives the lily its Chinese name, 'hundred-fold'; six tepals reflex as the flower opens, around six stamens with long, T-shaped anthers. Filed under green — a moss green, a colour that comes mostly from leaf and stem. A single plant, laid out with nothing hidden.

4. 04

   Composition

   Tall and narrow, the plant rising in one movement with generous margins — the upright format of most floras. (about 1.46 : 1) No details are appended: a plate for looking, not for keying out. The plant covers only 16% of the sheet, centred a little left of centre; the emptiness is where the eye rests. Blank paper is not unfinished work: it is where the eye rests.

5. 05

   Line and Colour

   The first half of the nineteenth century moved from copper to steel to lithography; stipple could render the softest transition. Take a loupe to three places: petal edge, leaf vein, caption. An unbroken line means engraving; colour crossing the outline means a hand.

6. 06

   Season

   Early to high summer, June and July; the flowers last only days, so artists drew them just as they opened. The year 1807 on the plate is that of publication, not of flowering — the gathering came a year or two earlier. The plate records ten days of peak; the other three hundred are leaf, fruit and rest.

7. 07

   Provenance

   Temperate north — China, Japan, Europe. Long used in Chinese medicine, lilies were hunted in East Asia by nineteenth-century collectors and transformed European gardens. In the same volume the kin are shelved together; set several plates side by side.

8. 08

   The Book and the Hand

   “The Liliaceae” was drawn by Pierre-Joseph Redouté and published 1802-1816. This plate is Plate 209, book page 209. The image is public domain; the hand-colouring is still one person's hand.

9. 09

   Poetic Resonance

   木末芙蓉花，山中发红萼。涧户寂无人，纷纷开且落。

   —— 唐·王维《辛夷坞》

   Lotus blossoms at the branch tips put forth red calyces in the hills. By the silent ravine, they open and fall, open and fall.

   The poem gives the mood first and the picture supplies the form; set the line beside the plate and the green the corolla becomes its resting point.

10. 10

    The Written Tradition

    百合之根，以众瓣合成也。

    —— 明·李时珍《本草纲目·菜部》

    The root of the lily is many scales gathered into one — hence the name bai he, “a hundred joined”.

    The Bencao Gangmu describes the bulb as garlic-like, edible and medicinal; Song writers already noted that the leaves vary while the flowers stay white. The difference is not of quality but of question: Europe asks what it is, China asks whom it resembles.

11. 11

    Symbolism

    In the West the white lily is Marian purity, held by the angel of the Annunciation; in China the name sounds like 'a hundred years in harmony', a wedding wish. Flower language was added later; the flower knows nothing of it, and that innocence is part of its power.

12. 12

    What to Take Away

    If you keep one line, keep Guo Xi's: from afar its momentum, up close its texture. A flora exists to be consulted; look long enough and you forget to consult — someone in 1807 gave a whole day to a single flower.